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[#163478]
Written by: BoonesFerry (Moderator) [15/07/11, 18:57] Action: [ Reply ] [ Quote ] |
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http://www.bbc.co.uk/programmes/b0126vdc Luxury isn't just a question of expensive and the beautiful objects for the rich and the powerful. It has always been much more, and much more important, than that, especially in the ancient and medieval worlds. This first episode follows the debate about luxury which convulsed ancient Greece from the beginning of the classical era. In Athens, it explores the role of luxury in the beginnings of democracy - how certain kinds of luxury came to be forbidden, and others embraced. A simple luxury like meat could unite the democracy, and yet a taste for fish could divide it. Some luxuries were associated with effeminacy and foreigners. Others with the very idea of democracy. Yet in Sparta, there was a determined attempt to deny luxury, and the guilty contradictions of this eventually brought what had been the most powerful state in Greece to its downfall. When Sparta was replaced by the Macedon of Philip II, father of Alexander the Great, the absolute luxury of his court set new standards for luxury as political propaganda. Yet the guilty anxiety of ancient Greece could not be suppressed and still affects our ideas of luxury today. |
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[#163479]
Written by: BoonesFerry (Moderator) [15/07/11, 18:58] Action: [ Reply ] [ Quote ] |
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John Preston (telegraph.co.uk) reviews the first of a two-part documentary on the subject of luxuries. BBC Four's new Guilty Pleasures season began with a two-part programme on the subject of luxury. Guilty Pleasures: Luxury in Ancient Greece was predicated on the dodgy assumption that the rise and fall of a society can be traced through its luxury goods. It was presented by a man called Michael Scott (a young classicist) who strode about with a large scarf wrapped round his neck emitting a fierce, smartypants gleam. It was all a bit forced, a bit windy and never really sparked into life. Scott began by exploring the role of luxury in the beginnings of democracy - how certain kinds of luxury came to be forbidden, and others embraced. He explained how luxury was not always something exotic, but could be something as mundane as meat. A trip to a central Athens meat market was used as a backdrop to tell the tale of how a week-long festival culminated in a sacrifice of 100 cows at the Acropolis. Meat was a rarity and cattle were very valuable. The meat was shared out between the entire population of Athens - a luxury that could be enjoyed by everyone, not just the privileged elite. Using this as a basis for how we understand luxury today he went on, and according to Scott, “war and death” were Sparta’s luxuries. This, I would suggest, is twaddle. Throughout, frantic attempts were made to give everything some contemporary relevance. “Alcibiades,” Scott said musingly at one point while discussing the Athenian statesman. “Can one call him a metrosexual?” You could, I suppose, although I can think of about a million and one reasons why it’s a lousy idea. |
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[#163572]
Written by: shagman420 [17/07/11, 20:18] Action: [ Reply ] [ Quote ] |
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Has anyone noticed that none of the magnet links work anymore? If these site are dead or down 90% of the time why continue posting them? It's evolution, man. Get rid of the old and useless so new groups and sites can thrive. |
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